LEJ LEJA PDF
spanish-lej-leja 10th November Categories. spanish-lej-leja Tagged with: Books. Lessons in Leadership: A Weekly Reading. Lej Leja, Jerusalem, Israel. K likes. ¡Lej Leja tu experiencia en Israel!. Lej Leja. Bereshit. Lej Lejá Di-s habla con Avram, diciéndole “Vete de tu tierra, de tu lugar de nacimiento y de la casa de tu padre, a la tierra que te mostrare.
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But his heart searched and reached lej conclusion that there is only one G-d who created everything and no divinity other than Him. May G-d allow us to understand lsja difficult it would be to live Judaism in solitude, and how important it is to have places where we can share, carry on our values, and strengthen our identity.
While Abraham was in the shop, a man came in asking for a statuette. It is very complicated to be Jewish without a setting to experience, to learn, and to share Judaism. At the age of forty, Abraham recognized his Creator.
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Based on some traditional sources, Rambam asserts: All alone, he discovered the monotheistic paradigm. What does this all mean? Based on some traditional sources, Rambam asserts:. One day, Terah was unable to tend his business and he asked Abraham to take care of it for that day. How could a clay statue, that cannot speak or listen, cause this disaster?
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Abraham did not leave alone, lek with his wife Sarah and his nephew Lot; he left with his family. In fact, the Midrash tells us that his countrymen even imprisoned him for the crime of destroying idols. Why move to another place? There are two famous sources that attempt to explain the reason why Abraham was chosen by G-d to start the Hebrew people.
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Only then can we share moments with the rest of society, within a framework that respects the differences. This is perhaps what I could not understand when I was little.
Home About Us Mifgash Convention: That it is extremely difficult, nearly impossible to have a faith, a belief system, values, a way of life in a society that does not agree with that faith. It is very difficult to live Judaism in solitude.
That was when G-d said to Abraham: Why did the land, the geography, matter so much? Surely the founders of our congregations thought, one way or another, about the message taught to us by our patriarch Abraham. How can the heavenly bodies orbit without a motor to move them?
It is very complicated to carry on a tradition when the majority of society teaches a different one. That was the world of his father, the world in which he was raised, and the world the society he belonged to believed in. What did he believe in?
Behind Maimonides leeja, we find a justified response as to why G-d chose Abraham. Lost among the idolizers of Ur Casdim, there was no one there to teach him; his father, his mother and the people in his house were idolizers.
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The same thing happens today with our tradition. It tells us none of this. Why, all of a sudden, did G-d demand from Abraham that he should leave his land?
But Abraham began feeling very uncomfortable in that world, for it did not fit with the G-d he was discovering and aspiring to learn more about.
It was when Abraham reached this conclusion that G-d approached him and ordered him: It is more than necessary to have a place where we can experience our customs, our beliefs and our past; hence, our Jewish communities. From his own spiritual quest, Abraham was able to arrive at the idea of only one G-d. It would have lejja very hard to profess and carry on monotheism elj.
Was it not possible for Abraham to shape his people and his beliefs where he lived? There are times when it is necessary to leave in order to strengthen and develop our own identity. It was necessary for Abraham to leave so that he could start a new tradition.